Cancer/Writing Journal # 84
Behold, I Stand at the Door and Knock (Rev. 3:20).
Lord, give it a good loud rap, no gentle tap,
And if I don’t respond, do it again...and again.
I should never be irritated with you
But sometimes, I fear I can be.
Please, please, don’t let my irritation chase you away.
Respond to the part of me that wants you always.
Burn off and leave as dross the rest.
Surely what wants you is the real me,
Not some outward thing intended for show.
I’m right about that, aren’t I?
If I’m not right, make it so.
Make what wants you the real part
And burn off the rest.
Lord, don’t stop knocking.
In my adult life, guilt is a term used in relationship to Christianity pretty much exclusively by people who once went to church but no longer do. It is spoken of in tones of disparaging amusement. Church as an agent for inducing guilt would be the theme. Now there surely are some churches where following the rules is a point of strong emphasis. Maybe what such churches do is induce guilt. I've never seen it but that doesn't mean it doesn't exist. However, I am tempted to suspect that at least some of the guilt talk occurs because the speaker feels guilty for no longer going to church. I understand that I can't be called an unbiased observer but that doesn't mean I'm wrong.
As I see it, guilt is an emotion from those who are unprotected, left out in the cold. For myself, unprotected and out in the cold is not where I feel myself to be, for all my agonizing over the shortcomings of my relationship with the Lord. Truth be told, those shortcomings just might not be quite so bad as I let on. Self-righteousness is something that I wish to avoid like the plague. Could be I go a little overboard in the process of avoiding. But not much.
My friend, Jan Carroll, reports that she thinks of David writing (or singing) the Psalms when reading my spiritual poems. That is very high praise indeed. However, I just possibly find in the Psalms a model that I can use or maybe something like permission to lay out the raw, unlovely things going on in me as David did. Just remarkable confessions of some really bad feelings go on in those Psalms. Makes you say, "Whow-hoo-hoo" when you read some of them. But then, by the end, things seem pretty much straightened out and God is good.
I am thinking of that wonderful Paul Simon song "Graceland" where-in he sings, "I've reason to believe we all will be received in Graceland," which is a metaphor for heaven, I suppose. If one perceives the spiritual life as a never-ending gauntlet of "musts" and "falling shorts" then I suppose this poem might look like guilt. But if one instead sees the spiritual path, with some kind of heaven as the culmination, as a Graceland, a land of grace, then that is another story altogether.
ReplyDeleteI wonder if the problem is seeing it all as a merit based system rather than one in which Grace is the key. If it is based on merit, then our failures do create guilt or something like it. If we think we are doing pretty well, we become pharisaical and judgmental of the condition of others.
DeleteI have heard the song "Amazing Grace" too many times. And yet, I believe it gets it right. "Amazing Grace, how sweet the sound, that saved a wretch like me." We fall short. Oh, we fall short but still there is an odd sense of blessed assurance, to stay with the theme of old hymns. I like having Graceland as the place we will inhabit. And I look forward to that day.
Yes, that seems true: that a merit-based perspective inherently carries guilt--and judgment--with it.
ReplyDeleteGraceland is a marvelous song and a marvelous metaphor to contemplate.
Thanks for sharing your poem, as always.